Buddhism for Everyone with JoAnn Fox

Attachment has a sneaky way of making us hold on too tightly—to things, to people, to our own comfort zones. We cling, we grasp, we hesitate to let go, fearing we might lose something essential. But what if the very act of giving could set us free? In this episode, we explore the transformative practice of giving as an antidote to attachment. Discover how generosity can help you break free from the things that hold you back. 

Buddhism teaches that generosity is not just a nice thing to do; it is a powerful practice of liberation. From the bodhisattva’s perfection of giving to the four types of generosity, we dive into practical ways to let go of attachment and open your heart. Tune in and find out how giving can be your path to freedom, joy, love, and a feeling of abundance.

Whoever, having given up human bondage,
Has gone beyond heavenly bondage, 

Is unbound from all bondage, 

I call a brahmin. (417)

 

Whoever, having given up liking and disliking, 

Has become cooled, without attachments, 

A hero overcoming the entire world, 

I call a brahmin. (418)*

--Buddha, The Dhammapada Verse 417 and 418

 

References and Links

Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=417

Je Tsongkhapa (2014). Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 2 (Kindle). Translated by the Lamrim Chenmo Translation Committee. Joshua Cutler, Editor-in-Chief, and Guy Newlan, Editor.

 

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Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/

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X: @Joannfox77

 

To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

 

Giving, or dāna, is one of the most fundamental and beautiful practices in Buddhism. In this episode, we explore how giving is not just an act of generosity—it is a path to freedom, a way to dissolve the tight grip of self-centeredness and open our hearts to others.

The Buddha taught that giving benefits both the giver and the receiver, creating the karmic cause for an abundance of whatever we give, be it materially, love, Dharma, or fearlessness. Giving also reduces attachment, and deepens our sense of interconnectedness.

Four Ways to Practice Giving:

- Materially

- Dharma

- Fearlessness

- Love 

Giving Materially

The simplest and most immediate form of generosity is offering material support—food, clothing, shelter, or financial aid. The Buddha and his monastic followers relied entirely on the generosity of laypeople for their survival, and even today, supporting others in need is considered a vital Buddhist practice. But material giving is not only about wealth; it is also about sharing whatever we have, no matter how small. Even a single grain of rice, when offered with a pure heart, carries immense merit (good karma).

 

Giving Dharma

We give Dharma by sharing wisdom, offering guidance, and teaching the path to liberation. Giving Dharma is considered the highest form of giving. A single word of wisdom, a book on Buddhist teachings, or even a moment of genuine encouragement can plant the seeds of awakening in another’s heart. Unlike material gifts, which can be used up, the gift of Dharma continues to benefit a person for their entire life and beyond.

 

Giving Fearlessness

To give fearlessness is to offer safety, protection, and freedom from fear to others. This might mean standing up for someone who is vulnerable, comforting a friend in distress, or simply creating a space where people feel safe to be themselves. To give fearlessness can also be saving the lives of insects, animals, or people!

 

Giving Love

At its deepest level, all acts of generosity are rooted in love. Giving love can be through a kind word or simply by listening with undivided attention. It is to offer our presence, our patience, and our open-hearted acceptance. When we give love freely, without expectation, we emulate the boundless compassion of the Buddha.

 

The Freedom of Letting Go

In practicing generosity, we learn one of the greatest lessons of the Dharma: that clinging brings suffering, and letting go brings freedom. And in this giving, we find real joy—not in what we possess, but in what we share.

 

--Buddha, The Dhammapada, Verse 416

 

References and Links

Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=416

Je Tsongkhapa (2014). Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 2 (Kindle). Translated by the Lamrim Chenmo Translation Committee. Joshua Cutler, Editor-in-Chief, and Guy Newlan, Editor.

 

Find us at the links below: 

Facebook:https://www.facebook.com/Buddhismforeveryone

Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/

Instagram: https://www.instagram.com/buddhism.with.joann.fox

X: @Joannfox77

 

To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

Attachment is like a rope that binds us—tying our happiness to people, possessions, and circumstances. In Buddhism, attachment isn’t just about clinging to things we love; it’s the grasping, craving, and fear of loss that keep us trapped in cycles of dissatisfaction. The tighter we hold on, the more suffering we create.

 

But don’t worry—there are antidotes to this challenging habit of attachment! In this episode, we’ll uncover practical tools from the Buddhist path to help us shift from attachment to true freedom. How can we love without clinging? Enjoy without suffering? These antidotes aren’t just abstract teachings; they’re actionable, life-changing practices that can transform our everyday experiences.

 

Him I call a brahmana, who, in this world, has given up sensual pleasures, and leaving the home-life has become a bhikkhu; who has eradicated sensual desires and has come to the end of existence.

--Buddha, The Dhammapada, Verse 415

References and Links

Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=415

Yeshe, Lama Thubten (2005) Introduction to Tantra: The Transformation of Desire [Kindle]. Wisdom Publications.

To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

 

Find us at the links below: 

Facebook:https://www.facebook.com/Buddhismforeveryone

Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/

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X: @Joannfox77

Buddhist Blog: buddhismforeveryone.com/buddhist-blog

To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

In the rush of daily life, our minds often feel like restless seas—waves of thoughts crashing, emotions rising and falling. But beneath the surface, there is a deep, still place. Tranquility meditation, or shamatha, is the practice of sinking into that stillness, calming the waters of the mind so that clarity and peace can naturally arise. In this episode, JoAnn Fox guides a tranquility meditation and explores the power of this practice.

 

At its heart, tranquility meditation is about resting in focused awareness. We choose an object like the breath—and gently anchor our attention there. Each time the mind wanders, we kindly guide it back. No struggle, no judgment. Just the steady return to presence.

As the practice deepens, the mind settles. Thoughts no longer pull us in a hundred directions. A sense of spaciousness grows, and with it, a gentle peace. This tranquility isn’t just a fleeting calm; it’s the foundation for wisdom.

 

Buddha taught that cultivating tranquility prepares us for insight—the ability to see into the true nature of things, to understand the causes of suffering, and, ultimately, to find liberation. Only when the mind is still can we begin to see reality as it is.

 

But even if enlightenment feels far away, tranquility meditation offers something invaluable in this moment: the ability to pause, to breathe, relax, and touch a little peace—right now.

 

Him I call a brahmana, who, having traversed this dangerous swamp (of passion), this difficult road (of moral defilements), the ocean of life (samsara) and the darkness of ignorance (moha), and having crossed the fourfold Flood, has reached the other shore (Nibbana); who practices Tranquility and Insight Meditation, who is free from craving and from doubt, who clings to nothing and remains in perfect peace.

--Buddha, The Dhammapada, Verse 414

References and Links

Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=414

Je Tsongkhapa (2014). Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 2 (Kindle). Translated by the Lamrim Chenmo Translation Committee. Joshua Cutler, Editor-in-Chief, and Guy Newlan, Editor.

Find us at the links below: 

Facebook:https://www.facebook.com/Buddhismforeveryone

Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/

Instagram: https://www.instagram.com/buddhism.with.joann.fox

X: @Joannfox77

To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

The spiritual path begins with a mind conditioned by anger, attachment, and ignorance—and a stirring wish for change. The culmination of the path is a mind liberated—compassionate, boundless, and freed by wisdom. What comes between is unyielding, joyful effort. 

Buddha himself and his disciples are the living proof that the task is not beyond our reach. They show us that anyone who follows the path can accomplish the same goals. But what is needed is effort.

The three obstacles to spiritual effort

• Procrastination 

• Attachment to what is meaningless or non-virtuous

• Discouragement

Procrastination

Procrastination is the quiet voice that says, "Not now," allowing us to put off the work of self-cultivation until some elusive "better time." This postponement becomes a barrier that subtly entrenches old habits, robbing us of the momentum we need to progress. Overcoming procrastination requires recognizing that each moment offers a unique chance for growth. 

A traditional antidote to procrastination is remembering the preciousness of this human life, which affords us everything we need to attain enlightenment in this very lifetime! We can also remind ourselves that we don't know how long this particular human vehicle will last (it does seem to have more squeaks and problems under the hood than it used to!) In reality, the time of death is uncertain. Now is the time!

Attachment to What is Meaningless or Non-virtuous

We can check whether we are devoting too much time to fleeting pleasures, material desires, or activities that may bring temporary satisfaction but leave us feeling empty. Attachment to what is meaningless or non-virtuous distracts us from pursuing true joy and clarity. Perhaps we discover we don't just enjoy playing video games or binge-watching Netflix; we've become ensnared! 

Overcoming this attachment requires discerning the difference between fleeting pleasures and the enduring fulfillment of spiritual progress, choosing the latter as our aim. Every time we choose spiritual practice and activities, we loosen the grip of those attachments that block our spiritual growth. We give energy to more meaningful pursuits that align with our highest purpose and bring us closer to liberation. 

Discouragement

Discouragement is the shadow that insists our progress is not enough. It saps our energy, making the spiritual journey seem arduous and our own potential small. Facing our own inner critic is a challenge that invites us to cultivate resilience and trust in our capacity for spiritual growth. Each small step on the path is significant. To rebel against this critical inner voice is to gather strength and to remember that the journey itself, with all its challenges, is the transformation.

Him I call a brahmana, who, like the moon (in a cloudless sky), is pure, clear and serene, and in whom craving for existence is extinct.

--Buddha, The Dhammapada, Verse 413

References and Links

Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=413

Je Tsongkhapa (2014). Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 3 (Kindle). Translated by the Lamrim Chenmo Translation Committee. Joshua Cutler, Editor-in-Chief, and Guy Newlan, Editor.

To get the Zoom link for the virtual Buddhist class on Feb. 15, 2025, email joann@buddhismforeveryone.com

Find us at the links below: 

Facebook:https://www.facebook.com/Buddhismforeveryone

Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/

Instagram: https://www.instagram.com/buddhism.with.joann.fox

X: @Joannfox77

To learn more about virtual classes with JoAnn Fox: Buddhist Study Program